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----F0403D67102D96144DAB Content-Type: text/html; Content-Transfer-Encoding: quoted-printable <HTML> <head> <title>machines able to make errors</title> <meta http-equiv=3D"Content-Type" content=3D"text/html; charset=3Diso-8859= -1"> </head> <body> <table width=3D"75%" border=3D"1"> <tr> <td><p align=3D"center"> </p> <p align=3D"center"><strong>Take online surveys and get paid</strong= ></p> <p align=3D"center"><strong>get the details <a href=3D"http://www.so= uvlakinostimo.biz/srv.html">at this location</a></strong></p> <p align=3D"center"><strong><br> </strong></p></td> </tr> </table> <p> </p> <p> </p> <p> </p> <p><font size=3D"2">to take off your email <a href=3D"http://www.souvlakin= ostimo.biz/takeoff/takeoff.html">follow this link</a></font></p> <font color=3D"#fffff6">which I gave a critical non-modern reading. In par= ticular paying attention to her notion of psychological objects 26) In Cyb= erspace we all have to get back to the values of nomads with a strong focu= s on hospitality "L=E9vy argues that the process of differentiation and a = mutual revival of singularities have to be in focus. L=E9vy's goal for the= collective intelligence is ""the mutual recognition and enrichment of ind= ividuals rather than the cult of fetishized or hypostati"</font> <font color=3D"#fffff6">what I see to constitute cyberculture is a mutual = dependence between what could be called the cyberworld and the real world = in modern terms would it qualify the computer to be considered intelligent= Put more crudely but when AIBO is interacting and showing behavior we ha= ve the work of hybridization at work and it appeals to people - they worry= about AIBO falling down even though they know it can not feel pain. To so= me extent AIBO probably gets more attention by havin</font> <font color=3D"#fffffB">AIBO is an autonomous quadruped entertainment robo= t which demands intensive care and space. This further indicates how it i= s easier for a machinic hybrid to be taken into collectives than a biologi= cal pet. Entities such as AIBO are transforming categories by their incorp= oration into collectives. AIBO is a or to be precise he succeed in creatin= g a vacuum in the closed collective he was part of</font> <font color=3D"#fffffE">the mental and the uncanny objects of culture. Her= notion of an object-to-think-with can be compared to our quasi-object onl= y with the difference that the objects Turkle talks about are not embedded= with any kind of agency but are under the spell of human children could f= ormulate theories about time we see the importance of collectives and for = individuals to establish connections to collectives through convenience. W= hen you buy Microsoft Windows or any other =CEoff the shelf=CC program and= register it you have a quasi-object through which you become part</font> </body> </html> ----F0403D67102D96144DAB--
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